Letter to the Hebrews

The Epistle to the Hebrews, or Letter to the Hebrews, or in the Greek manuscripts, simply To the Hebrews ( Πρὸς Έβραίους) is one of the books of the New Testament. Despite its name, it is not a letter but a speech of encouragement.

The text is traditionally attributed to Paul the Apostle, but doubt on Pauline authorship is reported already by Eusebius, and modern biblical scholarship considers its authorship unknown, perhaps written in deliberate imitation of the style of Paul.

Scholars of Greek consider its writing to be more polished and eloquent than any other book of the New Testament. The book has earned the reputation of being a masterpiece. It has also been described as an intricate New Testament book. Scholars believe it was written for Jewish Christians who lived in Jerusalem. Its purpose was to exhort Christians to persevere in the face of persecution. The theme of the epistle is the doctrine of the person of Christ and his role as mediator between God and humanity.

The epistle opens with an exaltation of Jesus as "the radiance of God's glory, the express image of his being, and upholding all things by his powerful word". The epistle presents Jesus with the titles "pioneer" or "forerunner", "Son" and "Son of God", "priest" and "high priest".

The epistle casts Jesus as both exalted Son and high priest, a unique dual Christology.

Hebrews uses Old Testament quotations interpreted in light of first century rabbinical Judaism. New Testament and Second Temple Judaism scholar Eric Mason argues that the conceptual background of the priestly Christology of the Epistle to the Hebrews closely parallels presentations of the messianic priest and Melchizedek in the Qumran scrolls. In both Hebrews and Qumran a priestly figure is discussed in the context of a Davidic figure; in both cases a divine decree appoints the priests to their eschatological duty; both priestly figures offer an eschatological sacrifice of atonement. Although the author of Hebrews was not directly influenced by Qumran's "Messiah of Aaron", these and other conceptions did provide "a precedent... to conceive Jesus similarly as a priest making atonement and eternal intercession in the heavenly sanctuary".

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