The causes and mechanisms of the fall of the Western Roman Empire are a historical theme that was introduced by historian Edward Gibbon in his 1776 book The Decline and Fall of the Roman Empire. He started an ongoing historiographical discussion about what caused the Fall of the Western Roman Empire, and the reduced power of the remaining Eastern Empire, in the 4th–5th centuries. Gibbon was not the first to speculate on why the Empire collapsed, but he was the first to give a well-researched and well-referenced account. Many theories of causality have been explored. In 1984, Alexander Demandt enumerated 210 different theories on why Rome fell, and new theories emerged thereafter. Gibbon himself explored ideas of internal decline (the disintegration of political, economic, military, and other social institutions, civil wars) and of attacks from outside the Empire. "From the eighteenth century onward," historian Glen Bowersock wrote, "we have been obsessed with the fall: it has been valued as an archetype for every perceived decline, and, hence, as a symbol for our own fears."
Historiographically, the primary issue historians have looked at when analyzing any theory is the continued existence of the Eastern Empire or Byzantine Empire, which lasted almost a thousand years after the fall of the West. For example, Gibbon implicates Christianity in the fall of the Western Empire, yet the eastern half of the Empire, which was even more Christian than the west in geographic extent, fervor, penetration and vast numbers continued on for a thousand years afterwards (although Gibbon did not consider the Eastern Empire to be much of a success). As another example, environmental or weather changes affected the east as much as the west, yet the east did not "fall."
Theories will sometimes reflect the particular concerns that historians might have on cultural, political, or economic trends in their own times. Gibbon's criticism of Christianity reflects the values of the Enlightenment; his ideas on the decline in martial vigor could have been interpreted by some as a warning to the growing British Empire. In the 19th century socialist and anti-socialist theorists tended to blame decadence and other political problems. More recently, environmental concerns have become popular, with deforestation and soil erosion proposed as major factors, and destabilizing population decreases due to epidemics such as early cases of bubonic plague and malaria also cited. Global climate changes of 535–536, perhaps caused by the possible eruption of Krakatoa in 535, as mentioned by David Keys and others, is another example. Ideas about transformation with no distinct fall mirror the rise of the postmodern tradition, which rejects periodization concepts (see metanarrative). What is not new are attempts to diagnose Rome's particular problems, with Satire X, written by Juvenal in the early 2nd century at the height of Roman power, criticizing the peoples' obsession with "bread and circuses" and rulers seeking only to gratify these obsessions.