King of Yemen
| Monarch of Yemen | |
|---|---|
|
|
| Details | |
| First monarch | al-Hadi ila'l-Haqq Yahya |
| Last monarch | Muhammad al-Badr |
| Formation | ca. 897 |
| Abolition | 1962 |
| Residence | Dar al-Hajar, Sana'a, Yemen |
| Pretender(s) | Ageel bin Muhammad al-Badr |
The Imams of Yemen and later the Kings of Yemen were religiously consecrated leaders belonging to the Zaidiyyah branch of Shia Islam. They established a blend of religious and secular rule in parts of Yemen from 897. Their imamate endured under varying circumstances until the republican revolution in 1962. Zaidiyyah theology differed from Sevener or Twelver Shi'ites by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious scholarship, and to prove himself a worthy headman of the community, even in battle if this was necessary. A claimant of the imamate would proclaim a "call" (da'wa), and there were not infrequently more than one claimant.
The imams based their legitimacy on descent from the Prophet Muhammad, mostly via al-Qasim ar-Rassi (d. 860). After him, the medieval imams are sometimes known as Rassids. The first of the ruling line, his grandson al-Hadi ila'l-Haqq Yahya, was born in Medina. His fame as an intellectual as well as a leader of note, led to his invitation to Yemen. He was summoned to govern the highland tribes in 893 and again in 896–97. Al-Hadi introduced a multiude of policies and practices that evolved into the particular Yemenite Zaidiyyah brand. The efforts of al-Hadi eventually became the basic guidelines for the religious as well as political characteristics of Yemeni Zaydism. Al-Hadi, however, was not able to consolidate his rule in all of Yemen. He could not even create an enduring state in the highlands, due to the strong localism persisting in the region. There were revolts as well as segments of the population that did not accept his and his successors' pretensions to religio-political rule.
Although he did not succeed in establishing any permanent administrative infrastructure, al-Hadi's descendants, and other Alid clans who arrived in his company, became the local aristocracy of the northern highlands. It is from among them that the imams of Yemen were selected for the next one thousand years. The imams were usually chosen from the offspring of al-Qasim ar-Rassi and more specifically of al-Hadi, but on at least eight occasions they were picked from other lines descending from the Prophet's grandsons Hasan and Husain.
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