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Khamtrul Rinpoche


The Khamtrul tulku lineage is part of the Dongyud Palden section of the Drukpa Lineage of the Kagyu school of Tibetan Buddhism.

The Fourth Gyalwang Drukpa Kunkhyen Pema Karpo, head of the Drukpa Lineage, was one of the most celebrated masters in the 16th century. One of his most accomplished disciples, Lhatsewa Ngawang Zangpo (the First Yongdzin Rinpoche), had numerous disciples. Among those disciples, nine attained the level of realization where there is no distinction between the states of meditation and non-meditation (Gom-Med). One of these disciples was Ngawang Tenphel who became the 1st Khamtrul Rinpoche. Khamtrul means the reincarnation (tulku) from Kham.

It is said that the appearance of the Khamtrul lineage was foretold by Padmasambhava (Guru Rinpoche), among other renowned Rinpoches. The Khamtrul Rinpoche is also said to be an authentic emanation of Padmasambhava and an emanation of King Gesar, the hero of the epic tale King Gesar.

The 1st Khamtrul Rinpoche was born to Yab Khandro Bum and Yum Ri Nyima in Khotsa Rinchengang in Kham. From an early age, he took a liking to wearing the white cotton clothing worn by wandering yogis and would declare that he was a tokden of the Drukpa lineage. This earned him the nickname 'drukpa'. He was sent to Samten Lingpey Densa monastery, where – under the guidance of the master Sonam Gyaltshen – he was taught the preliminary studies and named Sonam Wangchuk.

While studying, he learned of a set of teachings taking place in central Tibet. At the teachings he heard of the teacher Lhatsewa Ngawang Zangpo (the 1st Drukpa Yongdzin Rinpoche), and travelled further to receive teachings from him. Upon meeting Lhatsewa Ngawang Zangpo, the young monk recognised him as his guru. He soon received the vows of monkhood from him and was given the name Ngawang Tenphel. It is said that he reached enlightenment very quickly under the instruction of Lhatsewa Ngawang Zangpo.

He returned to Kham soon afterwards, supposedly in the garb of a yogi (the same sort of plain white clothing he took to wearing years earlier). The people of Kham were reluctant in accepting the Rinpoche, however, and are said to have abused and beat him almost to death. As part of his work he was to have gone into China to further spread his message, but upon seeing a vision of the mountains of China, chose instead to remain in Kham. The various kings of Kham revered him as a spiritual leader, allowing him to mediate between them and help settle their disputes.


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