Katha Upanishad
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Part of a series on the Hindu scriptures Upanishads |
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| Rigveda |
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| Aitareya |
| Yajurveda |
| Brihadaranyaka · Isha · Taittiriya · Katha |
| Samaveda |
| Chandogya · Kena |
| Atharvaveda |
| Mundaka · Mandukya · Prashna |
| Other Major Upanishads |
| Shvetashvatara ·Kaushitaki ·Maitrayaniya |
The Katha Upanishad (Devanagari: कठोपनिषद्) (Kaṭhopaniṣad) is one of the mukhya (primary) Upanishads, embedded in the last short eight sections of the Kaṭha school of the Krishna Yajurveda. It is also known as Kāṭhaka Upanishad, and is listed as number 3 in the Muktika canon of 108 Upanishads.
The Katha Upanishad consists of two chapters (Adhyāyas), each divided into three sections (Vallis). The first Adhyaya is considered to be of older origin than the second. The Upanishad is the legendary story of a little boy, Nachiketa – the son of Sage Vajasravasa, who meets Yama (the Indian deity of death). Their conversation evolves to a discussion of the nature of man, knowledge, Atman (Soul, Self) and moksha (liberation).
The chronology of Katha Upanishad is unclear and contested, with Buddhism scholars stating it was likely composed after the early Buddhist texts (fifth century BCE), and Hinduism scholars stating it was likely composed before the early Buddhist texts in 1st part of 1st millennium BCE.
The Kathaka Upanishad is an important ancient Sanskrit corpus of the Vedanta sub-schools, and an influential Śruti to the diverse schools of Hinduism. It asserts that "Atman (Soul, Self) exists", teaches the precept "seek Self-knowledge which is Highest Bliss", and expounds on this premise like the other primary Upanishads of Hinduism. The Upanishad presents ideas that contrast Hinduism with Buddhism's assertion that "Soul, Self does not exist", and Buddhism's precept that one should seek "Emptiness (Śūnyatā) which is Highest Bliss". The detailed teachings of Katha Upanishad have been variously interpreted, as Dvaita (dualistic) and as Advaita (non-dualistic).
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