Katab
| Total population | |
|---|---|
| 130,000 (1990) | |
| Regions with significant populations | |
| Kaduna State, Nigeria | 130,000 |
| Languages | |
| Tyap language | |
| Religion | |
| Christianity | |
The Atyap people, also known as the Kataf by the Hausa people, are an ethnic group that occupy part of the Zangon-Kataf Local Government Area of Kaduna State, Nigeria. They speak the Tyap language, one of the West Plateau languages. The new Agwatyap Dominic Gambo Yahaya served as a permanent Secretary in the Kaduna state Government and is well known among his peers.
The Atyap occupy part of the area of the Nok culture, famous for its terra-cotta figurines. Whether they are related to the people that made these figurines cannot be determined.
The vegetation type recognizable in the area is the Guinea Savanna or Savanna woodland type which is dotted or characterized by short and medium size trees, shrubs and perennial mesophytic grasses derived from semi-deciduous forest (Gandu 1985, Jemkur 1991) and the soil type is predominantly sandstones with little gravels. This type of vegetation is usually considered suitable for the habitation of less harmful animals while the soil type is suitable for farming. This perhaps also explains why the dominant occupation of the people is farming.
Farming, fishing and hunting are the occupations of the Atyap people. Sudan savanna vegetation is usually considered suitable for the habitation of less harmful animals while the soil type is suitable for farming. This perhaps also explains why the dominant occupation of the people is farming. They mostly practised shifting cultivation. Head hunting was allegedly another of their practices, as was consumption of great quantities of beer(Milk was scarce in the area, so beer was an important part of the diet).
One interesting thing among the Atyap, though also a common phenomenon among other neighbouring tribes is how marriage was being contracted. The Atyap, like other African cultural groups (see Molnos 1973; Bygrunhanga-Akiiki 1977; Robey et al. 1993), strongly believe that marriage was established by Agwaza (God) and the fullness of an Atyap womanhood lies, first, in a woman having a husband of her own. A Protestant clergyman of the largest denomination ECWA explained that the unmarried are considered to be, aniet ba yet akunkum ani (people who are only 50.0 per cent complete), who become 100.0 per cent human beings only after marriage. There were basically two ways:
Nyeang Alala (Marriage by Necklace)
At announcement of the birth of a baby girl within the neighbourhood, parents of a young boy who is yet to be booked down a wife would come and put a necklace or a ring on the infant girl with the consent of her parents, signifying that she has been betrothed (engaged) to their son, and the dowry is paid immediately. At the turn of adolescence, the girl is then taken to her husband’s house to complete the marriage process, and this is normally accompanied by a feast.
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Wikipedia