The Kanephoros (Ancient Greek: Κανηφόρος (pl. Κανηφόροι Kanephoroi), latinate plural form Canephorae, "Basket Bearer(s)") was an honorific office given to unmarried young women in ancient Greece, which involved the privilege of leading the procession to sacrifice at festivals; the highest honour was to lead the pompe (πομπή) at the Panathenaic Festival. The role was given to a virgin selected from amongst the aristocratic or Eupatrid families of Athens whose purity and youth was thought essential to ensure a successful sacrifice. Her task was to carry a basket or kanoun (κανοῦν), which contained the offering of barley or first fruits, the sacrificial knife and fillets to decorate the bull, in procession through the city up to the altar on the acropolis.
From Aristophanes’s Lysistrata we have evidence that the office of kanephoros was the last in a sequence of religious duties that an unmarried Athenian girl might undertake; first as an arrhephoros, later an aletris, then as an arktos (ἄρκτος). The passage continues, “[f]inally, when I had grown to be a beautiful girl, I was a kanephoros and wore a necklace of dried figs.” Though the precise age of the kanephoros is not known this suggests the girl was probably between 11 and 15. In such a conspicuous and ritually important office the chosen girl was expected to have a blameless reputation: in 514 BCE the unnamed sister of Harmodios was rebuffed as kanephoros in the Greater Panathenaia; this insult is cited as the cause of her brother’s later assassination of the tyrant Hipparchos which hastened the fall from power of the Peisistratid family. The cult practice of bearing the basket in a sacrificial procession may date back to the Minoan period; however, the Athenian usage seems to belong to the beginnings of the Panathenaia. The role is also referred to in myth with the abduction of Oreithyia by Boreas. A girl who acted as kanephoros would have advertised the central place of her family in Athenian society, and her own availability for a dynastic marriage.