Kaladi inscription

Kaladi inscription is a series of Javanese inscriptions engraved on copper plates dated from the year 831 Saka or 909 CE originated from the Medang Mataram kingdom period. It was written in the form of prose in standard Kawi script with some variations, and using the Old Javanese language. This inscription was carved on copperplate (tamra praśasti) totaling 10 plates, however two plates were missing; the plate numbers 3 and 5. Today the 8 plates of Kaladi inscriptions are stored in the National Museum of Indonesia in Jakarta with inventory number E71.

The Kaladi inscription was found in the area of Mount Penanggungan, East Java. The Kaladi inscription dated from early 10th century, during the reign of King Śrī Maharāja Rakai Watukura Dyah Balitung Śrī Dharmmodaya Mahāsambhu of Medang Mataram Kingdom. King Balitung was the successor of Rakai Kayuwangi.

This inscription is important and interesting, because it mentioned about the case of banditry in ancient Java. The inscription also mentioned about foreign-origin residents that resided in Java. The inscription describes the royal patronage that encourage the development of settlements along the rivers and roads connecting interior settlements with the ports of coastal Java, in order to protect the merchants and coastal settlers by reducing the crime of piracy, robbery and banditry along the trade routes.

This inscription tells of the establishment of the villages of Kaladi, Gayām, and Pyapya, all included within the samgat (region) of Bawaᶇ. The lands were appointed as Sīma lands by the request of Dapunta Suddhara and Dapunta Dampi to the King Rakai Watukura Balitung. The incriptions tells the background of that led to the request; initially there were patches of forests that separates the villages which causes fear among villagers. The village dwellers are constantly under attack from residents (horde of bandits) of Mariwuᶇ, which makes the traders and fishermen feel uneasy and constantly in fear day and night. Then the villagers mutually agreed and decided that the forests should be cleared and transformed into rice paddy fields, so that people will no longer suffer fear, and the rice fields were to be included within the region (samgat) of Bawaᶇ.

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