Kagyud Nampar Gyalwa

Kagyud Nampar Gyalwa (bKa' brgyud rnam par rgyal ba) (died 1623) was a prince in Central Tibet. He belonged to the Phagmodrupa dynasty which reigned in Tibet or parts of it from 1354 to the early 17th century. He is sometimes represented as the penultimate ruler of the line, although the circumstances about his political position are ill-recorded.

Kagyud Nampar Gyalwa was a son of the preceding ruler of the dynasty, Ngawang Drakpa Gyaltsen. According to some lists he took over the throne after his father who is known to have died in 1603 or 1604. Building on an indigenous history, Sarat Chandra Das says of him: "From the time of Namber-Gyal-van's reign, the chiefs and nobles of U' and Tsaṅ constantly waged war with each other, in consequence of which the power of the king waned, to a great extent. At this time the king of Tsaṅ became very powerful and by taking advantage of the reigning king's weakness gradually became the de facto sovereign of Tibet".

His person is however the most obscure of all in the history of the Phagmodrupa, and there is very little information about his actions in the chronicles. By this time the dynasty had almost ceased to wield any executive power in Tibet. Chinese sources are at variance with the Tibetan ones, since they say that a ruler called Zhashi Cangbu (Tashi Zangpo) flourished after 1579. This ruler is stated to have died around 1600 and been succeeded by his unnamed son. One option is that the son was Kagyud Nampar Gyalwa, but the indigenous Tibetan sources suggest that another scion called Mipham Wanggyur Gyalpo ascended the throne in Nêdong, southeast of Lhasa, in 1604. It appears that Kagyud Nampar Gyalwa had to be content with governing as zhabdrung (lama-official) in Gongkar, another stronghold of the Phagmodrupa further to the west. According to the chronicles of the Fifth Dalai Lama, Kagyud Nampar Gyalwa "opened wide the doors of both religious and secular knowledge but paid special attention to the doctrines of Absolute Truth, such as Mahamudra".

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