Jewish ceremonial art, also known as Judaica (/dʒuːˈdeɪɪkə/), refers to an array of objects used by Jews for ritual purposes. Because enhancing a mitzvah by performing it with an especially beautiful object is considered a praiseworthy way of honoring God's commandments, Judaism has a long tradition of commissioning ritual objects from craftsmen and artists.
Judaism has a set of classical early rabbinic commentaries on the Hebrew Bible; these commentary collections are known as the midrash literature (Heb: midrashim). Midrash Mechilta has this teaching on a biblical verse:
Other Midrash teachings (e.g. Song of Songs Rabbah 1.15) offer the same idea. This idea is expanded upon in the Babylonian Talmud (e.g. Tractate Bava Kama 9b). This teaching was understood by succeeding generations as a duty, when possible, to make beautiful items used in Jewish life and worship, both physical and textual.
The following items are used during Shabbat:
The close of the Jewish Shabbat is marked by the brief prayer ceremony of Havdalah, which usually takes place in the home. Part of the ceremony requires sniffing a sweet-smelling spice or plant. In Jewish communities around the Mediterranean, a sprig of a sweet-smelling shrub was customarily used, in Northern Europe by the twelfth century there are literary references of the use of a specially designed spice box or container. The oldest surviving spice boxes for Havdalah date to the mid-sixteenth century. The Jewish Museum (New York) has a German example c. 1550 thought to originate in Frankfurt am Main.
The menorah (or hanukkiah) used on the Jewish holiday of Hanukkah is perhaps the most widely produced article of Jewish ceremonial art. The Lindo lamp is a particularly fine example by an 18th-century silversmith. Contemporary artists often design menorahs, such as the gold-plated brass menorah with 35 moveable branches designed by Yaacov Agam. A silver menorah by Ze'ev Raban from the 1930s is in the Judaica Collection of the North Carolina Museum of Art.