The Jewish question is a wide-ranging debate in European society pertaining to the appropriate status and treatment of Jews in society. The debate was similar to other so-called "national questions" and dealt with the civil, legal, national and political status of Jews as a minority within society, particularly in Europe in the 18th, 19th and 20th centuries.
The debate started within societies, politicians and writers in western and central Europe influenced by the Age of Enlightenment and the ideals of the French Revolution. The issues included the legal and economic Jewish disabilities (e.g. Jewish quotas and segregation), Jewish assimilation, Jewish emancipation and Jewish Enlightenment.
The expression has been used by antisemitic movements from the 1880s onwards, culminating in the Nazi phrase "the Final Solution to the Jewish Question". Similarly, the expression was used by proponents for and opponents of the establishment of an autonomous Jewish homeland or a sovereign Jewish state.
The term "Jewish Question" was first used in Great Britain in around 1750. According to Holocaust scholar Lucy Dawidowicz, the term "Jewish Question," as introduced in western Europe, was a neutral expression for the negative attitude toward the apparent and persistent singularity of the Jews as a people against the background of the rising political nationalisms and new nation-states. Dawidowicz writes that "the histories of Jewish emancipation and of European antisemitism are replete with proffered 'solutions to the Jewish question.'" The question was next discussed in France ("la question juive") after the French Revolution in 1789, before arriving in Germany via Bruno Bauer's treatise "Die Judenfrage" – The Jewish Question.