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Jayhawkers


Jayhawkers is a term that came to prominence just before the American Civil War in Bleeding Kansas, where it was adopted by militant bands affiliated with the free-state cause. These bands, known as "Jayhawkers", were guerrilla fighters who often clashed with pro-slavery groups from Missouri known at the time as "Border Ruffians". After the Civil War, the word "Jayhawker" became synonymous with the people of Kansas. Today a modified version of the term, Jayhawk, is used as a nickname for a native-born Kansan, but more typically for a student, fan, or alumnus of the University of Kansas.

The origin of the term "Jayhawker" is uncertain. The term was adopted as a nickname by a group of emigrants traveling to California in 1849. The origin of the term may go back as far as the Revolutionary War, when it was reportedly used to describe a group associated with American patriot John Jay.

First published "in 1858 or 1859", the slang term "jayhawking" became widely used as a synonym for stealing. Examples include:

"O'ive been over till Eph. Kepley’s a-jayhawking."

Men are now at Fort Scott, working by the day for a living as loyal as Gen Blunt himself, who have had every hoof confiscated, or jayhawked, which is about the same thing, for all the benefit it is to the Government.

The term became part of the lexicon of the Missouri-Kansas border in about 1858, during the Kansas territorial period. The term came to be used to describe militant bands nominally associated with the free-state cause. One early Kansas history contained this succinct characterization of the jayhawkers:

Confederated at first for defense against pro-slavery outrages, but ultimately falling more or less completely into the vocation of robbers and assassins, they have received the name --- whatever its origin may be -- of jayhawkers.

Another historian of the territorial period described the jayhawkers as bands of men that were willing to fight, kill, and rob for a variety of motives that included defense against pro-slavery "Border Ruffians", abolition, driving pro-slavery settlers from their claims of land, revenge, and/or plunder and personal profit.


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