Jatav

Jatav, also known as Jatva/ Jatan/ Jatua/ Jatia, is a social group that in India are considered to be a part of the Chamar caste, one of the untouchable communities (or dalits), who are now classified as a Scheduled Caste under modern India's system of positive discrimination.

They claim to be survivors of the ancient war between Parashuram, the legend of the Brahmins, and Kshatriyas, forced into hiding. Their proof of ancestry is a series of correspondences or status similarities between Jatav and other Kshatriya clans. According to Owen Lynch, "These included identical gotras, and such Kshatriya-like ceremonies as shooting a cannon at weddings and the use of the bow and arrow at the birth saṃskāra".

In the 1920s, the Jatavs of western Uttar Pradesh asserted a Kshatriya identity by claiming lineage from the ancient Yadu tribe. These claims were first made by Sunderlal Sagar, a prominent member of the Jatav Mahasabha of Agra, in Jatav Jivan (later published as Yadav Jivan in 1929). In 1946, Ramnarayan Yadvendu rehearsed many of the arguments made in Jatav Jivan, in his book Yaduvansh ka Aitihas.

According to M. P. S. Chandel

Jatavs pressed hard for their (Kshatriya) claim. But as is said many times earlier that in the caste federal system of India, changes seldom occur and in case of untouchables or scheduled castes as also established by M. N. Shrinivas there are no chances at all. So the caste of Jatavs went to a predestined end. It is unfortunate that such a powerful effort (Lynch 1969) could result nothing but the result in other fields were rewarding and exemplary. Jatav elites using cultural sentiments and striking the chord of psyche succeeded pursuing several strategies in getting political successes

In the early part of the 20th century, the Jatavs attempted the process of sanskritisation, claiming themselves to be historically of the kshatriya varna. They gained political expertise by forming associations and by developing a literate cadre of leaders, and they tried to change their position in the caste system through the emulation of upper-caste behavior. As a part of this process, they also claimed not to be Chamars and petitioned the government of the British Raj to be officially classified differently: disassociating themselves from the Chamar community would, they felt, enhance their acceptance as kshatriya. These claims were not accepted by other castes and, although the government was amenable, no official reclassification as a separate community occurred due to the onset of World War II.

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