Japji
| by Shri Guru Nanak Dev Ji | |
| Original title | Japji |
|---|---|
| First published in | Adi Granth, 1604 |
| Country | India |
| Language | Gurmukhi |
| Subject(s) | Religious |
| Genre(s) | Religion |
| Lines | 38 Stanzas |
| Followed by | So Dar Aasa (ਸੋ ਦਰੁ ਰਾਗੁ ਆਸਾ ਮਹਲਾ ੧) |
Japji Sahib is a Sikh prayer, that appears at the beginning of the holy scripture of the Sikhs, the living Guru, Guru Granth Sahib. It was composed by Guru Nanak Dev, the founder of Sikhism. It is headed by Mool Mantra and followed by 38 paudis (stanzas) and completed with a final Salok at the end of this composition.
Japji Sahib is believed to be the first composition of Guru Nanak, and considered in Sikhism as the faith's most comprehensive essence. It is regarded amongst the most important Bani or 'set of verses' by the Sikhs, as it is the first Bani in Nitnem. It is notable for its discourse on what is true worship and the nature of God. It states that God is indescribable, the only true form of worship is acceptance of God, and to remain one with loving God, always.
Related to Japji Sahib is the Jaapu Sahib (Punjabi: :ਜਾਪੁ), the latter is found at the start of Dasam Granth and was composed by Shri Guru Gobind Singh Ji.
Japji is used in the Sikh tradition at the initiation ceremony and during the cremation ceremony.
Following are some accepted meanings of Jap:
The Japji Sahib opens hymn one cannot clean the mind just by cleaning the body, by silence alone one cannot find peace, by food alone one cannot satisfy one's hunger, to be purified one must abide in love of the divine. Hymn 2 asserts that by God's command the ups and downs in life happen, it is He who causes suffering and happiness, it is He whose command brings release from rebirth, and it is His command by which one lives in perpetual cycles of rebirth from karma.
With good karmas in past life and His grace is the gate of mukti (liberation) is found; in Him is everything, states Hymn 4. The Hymn 5 states that He has endless virtues, so one must sing His name, listen, and keep the love for Him in one's heart. The Guru's shabda (word) is the protecting sound and wisdom of the Vedas, the Guru is Shiva, Vishnu (Gorakh) and Brahma, and the Guru is mother Parvati and Lakshmi. All living beings abide in Him. Hymns 6 to 15 describe the value of listening to the word and having faith, for it is the faith that liberates. God is formless and indescribable, state Hymns 16 to 19. It is remembering His name that cleanses, liberates states Hymn 20. Hymns 21 through 27 revere the nature and name of God, stating that man's life is like a river that does not know the vastness of ocean it journeys to join, that all literature from Vedas to Puranas speak of Him, Brahma speaks, Siddhas speak, Yogi speaks, Shiva speaks, the silent sages speak, the Buddha speaks, the Krishna speaks, the humble Sewadars speak, yet one cannot describe Him completely with all the words in the world.
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