Protracted social conflict is a technical term in a theory developed by Edward Azar. It generally refers to conflicts described by other researchers as protracted or intractable, i.e. as complex, severe, commonly enduring, and often violent.
When a group's identity is threatened or frustrated, intractable conflict is almost inevitable.Protracted social conflict as Edward Azar termed it, denotes hostile interactions between communal groups that are based in deep-seated racial, ethnic, religious and cultural hatreds, and that persist over long periods of time with sporadic outbreaks of violence.
Protracted social conflict is a theory developed by Edward Azar. The term refers to conflict situations characterized by the prolonged and often violent struggle by communal groups for such basic needs as security, recognition, acceptance, fair access to political institutions, and economic participation.
The communal groups may experience deep-seated cleavages based upon racial, religious, cultural or ethnic lines. These cleavages are characterized by continuing hostility with sporadic outbreaks of violence; and caused by the frustration of human needs for security, recognition, and distributive justice.
Such identity-driven rifts are the result of an underlying fear of extinction that often grows within vulnerable ethnic groups who live with the memories or fear of persecution and massacre. Ethnic divisions and perceived threats often result in the domination of the state machinery by a single group or coalition of elites who deny access to basic human needs for the majority of the population.
Azar argued that the denial of basic human needs to a large portion of the population initiated instances of protracted social violence. Four preconditions are isolated by Azar as the predominant sources of protracted social conflict: communal content, deprivation of human needs, governance and the State's role, and international linkages.
This element, which contributes to the initial creation of protracted social conflict, consists of the fact that people involved in protracted social conflicts create their own identity groups. Azar notes, "that it is the relationship between identity groups and the states, which is at the core of the problem." He also cited the "disarticulation between the state and society as a whole" as a source of violence within a society.
This precondition also involves the reliance that many people have on their social groups; because governments in areas that experience protracted social conflict are often unable, incapable or unwilling to provide basic human necessities to the population, individuals turn to their social groups for stability. The resultant disconnection of society and the state can be linked to the colonial legacy, which, "artificially imposed European ideas of territorial statehood onto a multitude of communal groups."