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Institutional theory of art


At the broadest level, a theory of art aims to shed light on some aspect of the project of defining art or to theorize about the structure of our concept of ‘art’ without providing classical definitions, namely definitions formulated in terms of “necessary and sufficient” conditions.

Aesthetic response or functional theories of art are in many ways the most intuitive theories of art. At its base, the term "aesthetic" refers to a type of phenomenal experience and aesthetic definitions identify artworks with artifacts intended to produce aesthetic experiences. Nature can be beautiful and it can produce aesthetic experiences, but nature does not possess the function of producing those experiences. For such a function, an intention is necessary, and thus agency – the artist.

Monroe Beardsley is commonly associated with aesthetic definitions of art. In Beardsley’s words, something is art just in case it is “either an arrangement of conditions intended to be capable of affording an experience with marked aesthetic character or (incidentally) an arrangement belonging to a class or type of arrangements that is typically intended to have this capacity” (The aesthetic point of view: selected essays, 1982, 299). Painters arrange “conditions” in the paint/canvas medium, and dancers arrange the “conditions” of their bodily medium, for example. According to Beardsley’s first disjunct, art has an intended aesthetic function, but not all artworks succeed in producing aesthetic experiences. The second disjunct allows for artworks that were intended to have this capacity, but failed at it (bad art).

Marcel Duchamp's Fountain is the paradigmatic counterexample to aesthetic definitions of art. Such works are said to be counterexamples because they are artworks that don't possess an intended aesthetic function. Beardsley replies that either such works are not art or they are “comments on art” (1983): “To classify them [Fountain and the like] as artworks just because they make comments on art would be to classify a lot of dull and sometimes unintelligible magazine articles and newspaper reviews as artworks” (p.25). This response has been widely considered inadequate (REF). It is either question-begging or it relies on an arbitrary distinction between artworks and commentaries on artworks. A great many art theorists today consider aesthetic definitions of art to be extensionally inadequate, primarily because of artworks in the style of Duchamp.

The formalist theory of art asserts that we should focus only on the formal properties of art--the "form" not the "content". Those formal properties might include, for the visual arts, color, shape, and line, and, for the musical arts, rhythm and harmony. Formalists do not deny that works of art might have content, representation, or narrative-rather, they deny that those things are relevant in our appreciation or understanding of art.


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