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Infancy Gospel of Thomas


The Infancy Gospel of Thomas is a pseudepigraphical gospel about the childhood of Jesus that is believed to date to the 2nd century. It was part of a popular genre of biblical work, written to satisfy a hunger among early Christians for more miraculous and anecdotal stories of the childhood of Jesus than the Gospel of Luke provided. Later references by Hippolytus of Rome and Origen of Alexandria to a "Gospel of Thomas" are more likely to be referring to this Infancy Gospel than to the wholly different Gospel of Thomas with which it is sometimes confused. It would appear to be unrelated to the Canonical Gospels.

The Infancy Gospel of Thomas is a work attributed to "Thomas the Israelite" (in a medieval Latin version). The biblical Thomas (or Judas Thomas, Didymos Judas Thomas, etc.) is very unlikely to have had anything to do with the text. Some scholars believe the initial author was a gentile, and whoever he was, he seems not to have known much of Jewish life besides what he could learn from the Gospel of Luke, which the text seems to refer to directly in ch. 19; Sabbath and Passover observances are mentioned.

The first known quotation of its text is from Irenaeus of Lyon, ca 185. The earliest possible date of authorship is in the 80s A.D., the approximate date of the Gospel of Luke, from which the author of the Infancy Gospel borrowed the story of Jesus in the temple at age twelve (see Infancy 19:1-12 and Luke 2:41-52). Scholars generally agree on a date in the mid- to late-2nd century A.D. There are two 2nd century documents, the Epistula Apostolorum and Irenaeus' Adversus haereses, which refer to a story of Jesus' tutor telling him, "Say beta," and him replying, "First tell me the meaning of alpha." It is generally agreed that there was at least some period of oral transmission of the text, either wholly or as several different stories before it was first redacted and transcribed, and it is thus entirely possible that both of these documents and the Infancy Gospel of Thomas all refer to the oral versions of this story.


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