Hypostasis (Christianity)

Hypostasis (Greek: ὑπόστασις) is the underlying state or underlying substance and is the fundamental reality that supports all else. In Neoplatonism the hypostasis of the soul, the intellect (nous) and the One was addressed by Plotinus.

In Christian theology, a hypostasis or person is one of the three persons of the Trinity.

Aristotle used hypostasis in reference to a material substratum underlying change in the unqualified sense of generation and corruption, and otherwise in reference to ousia or substance in a secondary sense for genera and species understood as hylomorphic forms. Primarily, however, he used it with regard to his category of substance, the specimen ("this person" or "this ox") or individual, qua individual, who survives accidental change and in whom the essential properties inhere that define those universals. In contrast, Plato spoke of the objective reality of a thing or its inner reality as opposed to its outer appearance in the Allegory of the Cave.

Neoplatonists argue that beneath the surface phenomena that present themselves to our senses are three higher spiritual principles or hypostases, each one more sublime than the preceding. For Plotinus, these are the soul or World-Soul, being/intellect or Divine Mind (Nous), and the One.

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