Hyper-Calvinism

Hyper-Calvinism is a branch of Protestant theology that denies the universal duty of human beings to believe in Christ into the salvation of their soul. It is at times regarded as a variation of Calvinism, but critics emphasize its differences to traditional Calvinistic beliefs.

Peter Toon notes that the expression "Hyper-Calvinism" came to be generally used in the 19th century while the terms "False Calvinism" and "High Calvinism" were used near the end of the 18th century to define the same doctrinal views. "High Calvinism" has sometimes been used as a synonym for Hyper-Calvinism, and at other times as a synonym for the Calvinism of the Canons of Dort (1619). Although the doctrine of limited atonement is taught in the Canons of Dort, the term "Hyper-Calvinism" in previous generations has been used to define those who reject the view that the atonement is sufficient for all mankind or that there is a general design in the death of Christ.

In his publication from 1825, George Croft defined Hyper-Calvinism as holding to a particular design of Christ's death and denying a general design. He also notes that Hyper-Calvinists were generally styled High-Calvinists because they had views above genuine Calvinism: denying that the death of Christ was "in any respect" intended for the salvation of all, not inviting all to believe in Christ for salvation, contending that invitations should only be given to the "willing", and holding to antinomian doctrines, which tend to discourage holiness. In a Protestant Dictionary from 1904, Charles Neil defined Hyper-Calvinism as a view that maintains the theory of limited atonement and limits the scope of gospel invitations to the elect.

Modern definitions of Hyper-Calvinism usually distinguish it from points of Calvinism, such as limited atonement or supralapsarianism. There is not, however, unanimity regarding the definition.

Curt Daniel defines Hyper-Calvinism as "that school of supralapsarian Five Point Calvinism which so stresses the sovereignty of God by overemphasizing the secret [will of God] over the revealed will [of God] and eternity over time, that it minimizes the responsibility of Man, notably with respect to the denial of the word ‘offer’ in relation to the preaching of the Gospel of a finished and limited atonement, thus undermining the universal duty of sinners to believe savingly with assurance that the Lord Jesus Christ died for them." Daniel goes on to suggest that the real difference between "High" and "Hyper-" Calvinism is the word "offer"

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