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Human rights in Islamic countries


Human rights in Islamic countries have been a hot-button issue for many decades. International non-governmental organizations (INGOs) such as Amnesty International (AI) and Human Rights Watch (HRW) consistently find human rights violations in Islamic countries. Amongst the human rights issues that are frequently under the spotlight are gay rights, the right of consensual sex outside of marriage, individual freedom of speech and political opinion. The issue of women’s rights is also the subject of fierce debate.

When the United Nations adopted the Universal Declaration of Human Rights (UDHR) in 1948, Saudi Arabia refused to sign it as they were of the view that shariah law had already set out the rights of men and women. To sign the UDHR was deemed unnecessary. What the UDHR did do was to start a debate on human rights in the Islamic world. Following years of deliberation, the Organisation of the Islamic Conference (OIC) adopted the Cairo Declaration of Human Rights in Islam.

The International Human Rights Rank Indicator (IHRRI), which combines scores for a wide range of human rights, is produced by the Global Network for Rights and Development (GNRD); ratings in the table below are as of 11 October 2014. All Muslim countries have a human rights rating less than 53%, with the notable exception of United Arab Emirates, whose rating (61.49%) is similar to many Western democracies; for comparison, Sweden is the highest-rated country worldwide with 89.13%, and the US is rated 69.23%. Here is the percent and decimal of each country's contribution of human rights followed. The population percentage figures below are from the Pew Research Center report, The Future of the Global Muslim Population, as of 27 January 2011; all majority Muslim countries (with population over 50% Muslim) are listed.

The CDHR was signed by member states of the OIC in 1990 at the 19th Conference of Foreign Ministers held in Cairo, Egypt. It was seen as the answer to the UDHR. In fact, the CDHR was "patterned after the UN-sponsored UDHR of 1948". The object of the CDHR was to "serve as a guide for member states on human rights issues." CDHR translated the Qur'anic teachings as follows: "All men are equal in terms of basic human dignity and basic obligations and responsibilities, without any discrimination on the basis of race, colour, language, belief, sex, religion, political affiliation, social status or other considerations. True religion is the guarantee for enhancing such dignity along the path to human integrity." On top of references to the Qur'an, the CDHR also referenced prophetic teachings and Islamic legal tradition.


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