How many angels could sit on a needle

The question "How many angels can dance on the head of a pin?" has been used many times as a dismissal of medieval angelology in particular, and of scholasticism in general. The phrase has been used also to criticize figures such as Duns Scotus and Thomas Aquinas, who explored the intersection between the philosophical aspects of space and the qualities attributed to angels. Another variety of the question is: "How many angels can stand on the point of a pin?"

Scholasticism used these kind of questions in dialectical reasoning to extend knowledge by inference, and to resolve contradictions. The need for rationality as complementary to faith was raised as an important point for Catholic theology at the Council of Trent. The question has also been linked to the fall of Constantinople, with the imagery of scholars debating about minutiae while the Turks besieged the city. In modern usage, it therefore has been used as a metaphor for wasting time debating topics of no practical value, or questions whose answers hold no intellectual consequence, while more urgent concerns pile up.

The fact that certain renowned medieval scholars considered similar questions is clear; Aquinas's Summa Theologica, written c. 1270, includes discussion of several questions regarding angels such as, "Can several angels be in the same place?" However the idea that such questions had a prominent place in medieval scholarship has been debated, and it has not been proved that this particular question was ever disputed. One theory is that it is an early modern fabrication, as used to discredit scholastic philosophy at a time when it still played a significant role in university education. James Franklin has raised the scholarly issue, and mentions that there is a 17th-century reference in William Chillingworth's Religion of Protestants (1637), where he accuses unnamed scholastics of debating "whether a Million of Angels may not fit upon a Needle's point?" This is earlier than a reference in the 1678 The True Intellectual System Of The Universe by Ralph Cudworth. HS Lang, author of Aristotle's Physics and its Medieval Varieties (1992), says (p. 284):

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