Horace Bushnell (April 14, 1802 – February 17, 1876) was an American Congregational minister and theologian.
Bushnell was born in the village of Bantam, township of Litchfield, Connecticut. He attended Yale College where he roomed with future magazinist Nathaniel Parker Willis. Willis credited Bushnell with teaching him the proper technique for sharpening a razor. After graduating in 1827, he was literary editor of the New York Journal of Commerce from 1828–1829, and in 1829 became a tutor at Yale. Here he initially studied law, but in 1831 he entered the theology department of Yale College. In May, 1833 Bushnell was ordained pastor of the North Congregational church in Hartford, Connecticut. He married Mary Apthorp in 1833 and the couple had three children. Bushnell remained in Hartford until 1859 when, due to extended poor health he resigned his pastorate. Thereafter he held no appointed office, but, until his death at Hartford in 1876, he was a prolific author and occasionally preached.
While in California in 1856, for the restoration of his health, he took an active interest in the organization, at Oakland, of the College of California (chartered in 1855 and merged with the University of California in 1869), the presidency of which he declined. As a preacher, Dr Bushnell was very effective. Though not a dramatic orator, he was original, thoughtful and impressive in the pulpit. His theological position may be said to have been one of qualified revolt against the Calvinistic orthodoxy of his day. He criticized prevailing conceptions of the Trinity, the atonement, conversion, and the relations of the natural and the supernatural. Above all, he broke with the prevalent view which regarded theology as essentially intellectual in its appeal and demonstrable by processes of exact logical deduction. To his thinking its proper basis is to be found in the feelings and intuitions of humankind's spiritual nature. He had a marked influence upon theology in America, an influence not so much, possibly, in the direction of the modification of specific doctrines as in the impulse and tendency and general spirit which he imparted to theological thought. Dr Munger's estimate was that "He was a theologian as Copernicus was an astronomer; he changed the point of view, and thus not only changed everything, but pointed the way toward unity in theological thought. He was not exact, but he put God and humanity and the world into a relation that thought can accept while it goes on to state it more fully with ever growing knowledge. Other thinkers were moving in the same direction; he led the movement in New England, and wrought out a great deliverance. It was a work of superb courage. Hardly a theologian in his denomination stood by him, and nearly all pronounced against him."