This article deals with the history of classical mechanics.
The ancient Greek philosophers, Aristotle in particular, were among the first to propose that abstract principles govern nature. Aristotle argued, in On the Heavens, that terrestrial bodies rise or fall to their "natural place" and mistakenly claimed that an object twice as heavy as some other would fall to the ground from the same height in half the time. Aristotle believed in logic and observation but it would be more than eighteen hundred years before Francis Bacon would first develop the scientific method of experimentation, which he called a vexation of nature.
Aristotle saw a distinction between "natural motion" and "forced motion", and he believed that in a hypothetical vacuum, there would be no reason for a body to move naturally toward one point rather than any other, and so he concluded a body in a vacuum must either stay at rest or else move indefinitely fast. In this way, Aristotle was the first to approach something similar to the law of inertia. However, he believed a vacuum would be impossible because the surrounding air would rush in to fill it immediately. He also believed that an object would stop moving in an unnatural direction once the applied forces were removed. Later Aristotelians developed an elaborate explanation for why an arrow continues to fly through the air after it has left the bow, proposing that an arrow creates a vacuum in its wake, into which air rushes, pushing it from behind. Aristotle's beliefs were influenced by Plato's teachings on the perfection of the circular uniform motions of the heavens. As a result, he conceived of a natural order in which the motions of the heavens were necessarily perfect, in contrast to the terrestrial world of changing elements, where individuals come to be and pass away.
Galileo would later observe "the resistance of the air exhibits itself in two ways: first by offering greater impedance to less dense than to very dense bodies, and secondly by offering greater resistance to a body in rapid motion than to the same body in slow motion".
French priest Jean Buridan developed the Theory of impetus. Albert, Bishop of Halberstadt, developed the theory further.