Hindu ashram system

An Ashrama (āśrama) in Hinduism is one of four age-based life stages discussed in ancient and medieval era Indian texts. The four asramas are: Brahmacharya (student), Grihastha (householder), Vanaprastha (retired) and Sannyasa (renunciation).

The Ashramas system is one facet of the Dharma concept in Hinduism. It is also a component of the ethical theories in Indian philosophy, where it is combined with four proper goals of human life (Purusartha), for fulfilment, happiness and spiritual liberation.

Under the Ashram system, the human life was divided into four periods. The goal of each period was the fulfilment and development of the individual. While some Indian texts present these as sequential stages of human life and recommend age when one enters each stage, many texts state the Ashramas as four alternative ways of life and options available, but not as sequential stage that any individual must follow, nor do they place any age limits.

The Ashramas system is one facet of the complex Dharma concept in Hinduism. It is integrated with the concept of Purushartha, or four proper aims of life in Hindu philosophy, namely, Dharma (piety, morality, duties), Artha (wealth, health, means of life), Kama (love, relationships, emotions) and Moksha (liberation, freedom, self-realization). Each of the four Ashramas of life are a form of personal and social environment, each stage with ethical guidelines, duties and responsibilities, for the individual and for the society. Each Ashrama stage places different levels of emphasis on the four proper goals of life, with different stages viewed as steps to the attainment of the ideal in Hindu philosophy, namely Moksha.

Neither ancient nor medieval texts of India state that any of the first three Ashramas must devote itself solely to a specific goal of life (Purushartha). The fourth stage of Sannyasa is different, and the overwhelming consensus in ancient and medieval texts is that Sannyasa stage of life must entirely be devoted to Moksha aided by Dharma.

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