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Hawaiian Renaissance


The First and Second Hawaiian Renaissance (also often called the Hawaiian Cultural Renaissance) was the Hawaiian resurgence of a distinct cultural identity that draws upon traditional kānaka maoli culture, with a significant divergence from the tourism-based culture which Hawaiʻi was previously known for worldwide (along with the rest of Polynesia).

The First Hawaiian Renaissance had its foundation in the nationalism sentiments of King Kamehameha V. At the time Hawaii was an independent kingdom. The intention was to form a contemporary national identity rather than modeling Hawaii after Great Britain and the culture of the United States. King Kalākaua had a controversial rise to power due to the internal conflicts between family lineage. One half of the island wanted Kalākaua, whereas the other half cheered for his competitor. The result spread tension between the people themselves, but most came to favor Kalākaua as he brought back the Hawaiian culture to urban areas.

Kalākaua took steps to perpetuate nationalism. Kalākaua replaced the considerably Christian national anthem He Mele Lahui Hawaii with Hawaiʻi Ponoʻī in 1876 inspired by Kamehameha I. He had the aged ʻIolani Palace rebuilt starting in 1879 and finishing in 1882.

Despite early efforts to earn favor with the haole people, growing views he was putting his people over the others continued. The Hawaiian people loved him; however, the missionaries' descendants did not enjoy the dealings with Kalākaua. The missionaries' descendants had gained power in Hawai'i by buying land, they were so high in dealings with the island's inner workings that they had to meet with Kalākaua, as advisors almost, only Kalākaua didn't always agree with their opinions. He always put his people first, and that sometimes meant denying the missionaries' ideas.

Kalākaua spent three years planning his second coronation in 1883 to try and ease the racial tensions between the local people and the missionaries' descendants, and 8,000 people attended. Kalākaua sponsored several traditional Hawaiian practices such as hula, chants, sports, and royal rituals. He also had Hawaiian myths, legends no, and chants recorded in media such as the Kumulipo and had his genealogy traced.


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