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H. A. Prichard

Harold Arthur Prichard
Born 1871
London
Died 1947
Alma mater New College, Oxford
Era 20th-century philosophy
Region Western philosophy
School Analytic philosophy
Ethical intuitionism
Main interests
Ethics
Notable ideas
Ethical intuitionism

Harold Arthur Prichard (1871–1947), usually cited as H. A. Pritchard, was an English philosopher. He was born in London in 1871, the eldest child of Walter Stennett Prichard (a solicitor) and his wife Lucy. Harold Prichard was a scholar of Clifton College from where he won a scholarship to New College, Oxford, to study mathematics. But after taking First Class honours in mathematical moderations (preliminary examinations) in 1891, he studied Greats (ancient history and philosophy) taking First Class Honours in 1894. He also played tennis for Oxford against Cambridge. On leaving Oxford he spent a brief period working for a firm of solicitors in London, before returning to Oxford where he spent the rest of his life, first as Fellow of Hertford College (1895–98) and then of Trinity College (1898–1924). He took early retirement from Trinity in 1924 on grounds of ill health, but recovered and was elected White's Professor of Moral Philosophy in 1928 and became a fellow of Corpus Christi College. He retired in 1937.

Prichard gave an influential defence of ethical intuitionism in his "Does Moral Philosophy Rest on a Mistake?" (1912), wherein he contended that moral philosophy rested chiefly on the desire to provide arguments, starting from non-normative premises, for the principles of obligation that we pre-philosophically accept, such as the principle that one ought to keep one's promises or that one ought not steal. This is a mistake, he argued, both because it is impossible to derive any statement about what one ought to do from statements not concerning obligation (even statements about what is good), and because there is no need to do so since common sense principles of moral obligation are self-evident. The essay laid a groundwork for ethical intuitionism and provided inspiration for some of the most influential moral philosophers, such as John Rawls.

Prichard attacks Utilitarianism as not being capable of forming obligation. He states that one cannot justify an obligation by pointing to the consequences of the obligated action because pointing to the consequences only shows that the action is desirable or advisable, not that it is obligatory. In other words, he claims that, while Utilitarianism may encourage people to do actions which a moral person would do, it cannot create a moral obligation to do those actions.


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