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Grim the Collier of Croydon


Grim the Collier of Croyden; or, The Devil and his Dame: with the Devil and Saint Dunston is a seventeenth-century play of uncertain authorship, first published in 1662. The play's title character is an established figure of the popular culture and folklore of the time who appeared in songs and stories — a body of lore the play draws upon. The London coal and charcoal industry was centered on Croydon; the original Grimme or Grimes was a real individual of the middle sixteenth century.

On 6 May 1600 the Diary of Philip Henslowe records a payment to playwright William Haughton for a play called The Devil and His Dame. H. Dugdale Sykes made a case for Haughton's authorship of Grim based on common features with Haughton's play Englishmen for My Money, a case that is accepted by some commentators.

Grim first appeared in print in 1662 in a duodecimo drama collection titled Gratiae Theatrales; or, A Choice Ternary of English Plays, a volume that also contains the plays The Marriage Broker and Thorny Abby; or, The London Maid. The collection assigns Grim to "I. T." (which in modern usage could be "J. T."); John Tatham has been proposed as one possible candidate for "I. T." Reports of earlier editions of Grim, in 1599, 1600, and 1606, have proved unverifiable.

The inclusion of a collier and a devil in Grim seems to link it to an earlier play with the same elements. Like Will to Like, an old play (c. 1568) by Ulpian Fulwell, appears to have been acted by Pembroke's Men at Henslowe's Rose Theatre on 28 October 1600; the old play may have influenced Grim, or its revival may have been a response to it. (Fulwell's play employs the traditional tune "Tom Collier of Croydon hath sold his coals.") Grim the Collier also appears in the old (c. 1565) play Damon and Pythias, by Richard Edwardes; both plays employ the same joke, absurdly identifying the character as "collier to the King's own majesty's mouth." One of the sources for Grim is Machiavelli's novel Belfagor arcidiavolo; the play's treatment of Saint Dunstan draws upon the Golden Legend of Jacobus de Voragine.


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