God in Jainism

In Jainism, godliness is said to be the inherent quality of every soul. This quality however is subdued by the soul's association with karmic matter. All souls who have achieved the natural state of infinite bliss, infinite knowledge (kevala jnana), infinite power and infinite perception are regarded as 'God in Jainism'. Jainism rejects the idea of a creator deity responsible for the manifestation, creation, or maintenance of this universe. According to Jain doctrine, the universe and its constituents (soul, matter, space, time, and principles of motion) have always existed. All the constituents and actions are governed by universal natural laws and perfect soul, an cannot create or affect a material entity like the universe.

From the essential perspective, the soul of every living organism is perfect in every way, is independent of any actions of the organism, and is considered God or to have godliness. But the epithet of God is given to the soul in whom its properties manifest in accordance with its inherent nature. There are countably infinite souls in the universe.

According to Ratnakaranda śrāvakācāra (a major Jain text):

In Jainism, godliness is said to be the inherent quality of every soul (or every living organism) characterizing infinite bliss, infinite power, Kevala Jnana (pure infinite knowledge), infinite perception, and perfect manifestations of (countably) infinite other attributes. There are two possible views after this point. One is to look at the soul from the perspective of the soul itself. This entails explanations of the properties of the soul, its exact structure, composition and nature, the nature of various states that arise from it and their source attributes as is done in the deep and arcane texts of Samayasāra, Niyamasara and Pravachanasara. Another view is to consider things apart from the soul and its relationships with the soul. According to this view, the qualities of a soul are subdued due to karmas of the soul. Karmas are the fundamental particles of nature in Jainism. One who achieves this state of soul through right belief, right knowledge and right conduct can be termed a god. This perfection of soul is called Kevalin. A god thus becomes a liberated soul – liberated of miseries, cycles of rebirth, world, karmas and finally liberated of body as well. This is called nirvana or moksha.

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