Global justice movement

The global justice movement is a network of globalized social movements opposing what is often known as the “corporate globalization” and promoting equal distribution of economic resources.

The global justice movement describes the loose collection of individuals and groups—often referred to as a “movement of movements”—who advocate fair trade rules and are negative to current institutions of global economics such as the World Trade Organization.

The movement is often labeled the anti-globalization movement by the mainstream media. Those involved, however, frequently deny that they are anti-globalization, insisting that they support the globalization of communication and people and oppose only the global expansion of corporate power. The term further indicates an anti-capitalist and universalist perspective on globalization, distinguishing the movement from those opponents of globalization whose politics are based on a conservative defence of national sovereignty. It is, however, argued by some scholars of social movements, that a new concept of justice, alongside some old notions, underlies many critical ideas and practices developed in this movement. S. A. Hamed Hosseini coins this new mode of conceptualizing justice accommodative justice and argues that both the unique nature of the movement and the global complexities of the post-Cold War era can be accounted for the rise of such notion. According to him, "this new concept of justice has emerged from many activists’ experiences of and reflections on the complexities of globalization".

Important organizational pillars of the movement are Via Campesina, the family farmers' international; Peoples' Global Action, a loose collection of often youthful groups; Jubilee 2000, the Christian-based movement for relieving international debt; Friends of the Earth, the environmentalist international; and some think-tanks like Focus on the Global South and Third World Network, as well as some large internationalist and transnational trade union organisations. Participants include worldwide student groups, NGOs, trade unions, faith-based and peace groups, and publications such as New Internationalist. A loose coordination of the movement is taking place on the Social Forums. However, although formal power is often situated in the global South, the resources of North-based NGOs give these disproportionate power to often informally marginalize popular organizations from the South.

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