Gender segregation and Islam

Gender segregation (known as Ikhtilat (Arabic: اختلاط)) in Muslim law, custom and traditions refers to the practices and requirements in Muslim countries and communities for the separation of men and boys from women and girls in social and other settings.

There is evidence from the Quran and hadith that requires gender segregation, and some even claim that there is, in fact, no evidence indicating the opposite. There are diverging opinions among experts in Islamic theology concerning gender segregation. On one side of the spectrum, an Islamic theologian in Canada, Ahmad Kutty, has said segregation of the sexes is not a requirement in Islam, as men and women used to interact during Muhammed's time without any partitions. On the other side of the spectrum, an Islamic theologian in Saudi Arabia, Abdul-Rahman al-Barrak, has issued a death warrant in the form of a fatwa against those allowing the mixing of the sexes.

There are diverging opinions among experts in Islamic theology concerning gender segregation.

There have been fatwas which forbid free mixing between men and women (known as Ikhtilat), especially when alone. The objective of the restrictions is to keep such interaction at a small and modest level. Islamic jurisprudent laws have traditionally ruled that Muslim men and women who are not intermediate relatives may not, for instance, socialize in order to know each other with a handshake (for any reason) and any form of contact which involves physical contact, and even verbal contact to a certain extent.

A number of westernized Muslim intellectuals have challenged this view and claim that certain physical contact is permissible as long as there is no obscenity, inappropriate touching (other than a simple handshake), secret meetings or flirting, according to the general rules of interaction between the genders.

The Qur'anic verses which address the interaction of men and women in the social context include:

O believers do not enter houses other than yours until you ask permission and greet its inhabitants; this is better for you perhaps you may understand. Then if you do not find anyone then do not enter them unless permission is given to you; and if it is said to you go back then go back that is purer for you; and God has knowledge of what you do. There is no blame on you on entering undwelt houses where are belongings for you; and God is aware of what you show and what you conceal. Tell the believing men to lower their gaze and to be mindful of their chastity: this will be most conducive to their purity – (and,) verily, Allah is aware of all that they do. And tell the believing women to lower their gaze and to be mindful of their chastity, and not to display their charms beyond what may be apparent thereof; hence let them draw their veils over their bosoms and do not show their adornments except to their husbands or their fathers or their husbands' fathers or their sons or their husbands' sons or their brothers or their brothers' sons or their sisters' sons or their women or what their right hands possess or male servants free of sexual desires or those children who never knows the private things of women; and do not stamp their feet so that it may show their hidden adornments; and repent towards God collectively O believers so that you may succeed.

...
Wikipedia