Gelonos

Gelonus was, according to Herodotus, the capital of the Budini, a Scythian tribe.

In his account of Scythia (Inquiries book 4), Herodotus writes that the Gelonii were formerly Greeks, having settled away from the coastal emporia among the Budini, where they "use a tongue partly Scythian and partly Greek":

The Budini for their part, being a large and numerous nation, are all mightily blue-eyed and ruddy. And a city among them has been built, a wooden city, and the name of the city is Gelonus. Of its wall then in size each side is of thirty stades and high and all wooden. And their homes are wooden and their shrines. For indeed there is in the very place Greek gods’ shrines adorned in the Greek way with statues, altars and wooden shrines and for triennial Dionysus festivals in honour of Dionysus...Above the Sauromatae (Sarmatians), possessing the second region, dwell the Budini, whose territory is thickly wooded with trees of every kind. The Budini are a large and powerful nation: they have all deep blue eyes, and bright red hair. The Budini, however, do not speak the same language as the Geloni, nor is their mode of life the same. They are the aboriginal people of the country, and are nomads; unlike any of the neighbouring races, they eat 'phtheir'. Their country is thickly planted with trees of all manner of kinds. In the very woodiest part is a broad deep lake, surrounded by marshy ground with reeds growing on it. Here otters are caught, and beavers, with another sort of animal which has a square face. With the skins of this last the natives border their capotes: and they also get from them a remedy, which is of virtue in diseases of the womb...Beyond the Budini, as one goes northward, first there is a desert, seven days' journey across...

The fortified settlement of Gelonus was reached by the Persian army of Darius in his assault on Scythia during the late 6th century BC, already burned to the ground, the Budini having abandoned it before the Persian advance. The Scythians sent a message to Darius: "We are free as wind and what you can catch in our land is only the wind". By employing a scorched earth strategy, they avoided battles, leaving "earth without grass" by burning the steppe in front of the advancing Persians (Herodotus). The Persian army returned without a single battle or any significant success.

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