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Frankish paganism

 
Forms
West Germanic paganism
Frankish paganism
Anglo-Saxon paganism
Norse religion
Core Beliefs
Paganism · Polytheism · Numerology
Germanic mythology · Yggdrasil · Ragnarök
Practises
Blót · Félag · Seiðr · Völva
The Æsir and Vanir
Baldr · Borr · Bragi · Búri
Dagri · Dellingr · Eir · Forseti
Freyja · Freyr · Frigg · Fulla
Gefjon · Hel · Heimdallr (Rígsþula)
Hermóðr · Hlín · Höðr · Hœnir
Iðunn · Jörð · Kvasir · Lofn · Loki
Máni · Mímir · Nanna · Norns
Nótt · Odin
Sága and Sökkvabekkr · Seaxnēat
Sif · Sjöfn · Skaði · Skírnir · Skuld
Snotra · Sól · Thor · Týr · Ullr
Vali · Vár ·  · Víðarr · Vili · Vör
Mythological groups
Dísir: Idisi, Norns, Valkyries· Dwarves · Einherjar
Elves (Dökkálfar and Ljósálfar, Svartálfar)
Jötunn · Trolls
Texts
Nibelungenlied
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Anglo-Saxon Chronicle · Beowulf
The Reckoning of Time · Ecclesiastical History of the English People
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Poetic Edda · Prose Edda
Gesta Danorum · Völsung Cycle
Tyrfing Cycle · Sagas
Other
Heathenry
Heathenry in the United States
Der Ring des Nibelungen


Golden cicadas or bees with garnet inserts, discovered in the tomb of Childeric I (died 482). They may have symbolised eternal life (cicadas) or longevity (the bees of Artemis).

Frankish mythology comprises the mythology of the Germanic tribal confederation of the Franks, from its roots in polytheistic Germanic paganism through the inclusion of Greco-Roman components in the Early Middle Ages. This mythology flourished among the Franks until the conversion of the Merovingian king Clovis I to Nicene Christianity (c. 500), though there were many Frankish Christians before that. After that, their paganism was gradually replaced by the process of Christianisation, but there were still pagans in the Frankish heartland of Toxandria in the late 7th century.

The migration era religion of the Franks likely shared many of its characteristics with the other varieties of Germanic paganism, such as placing altars in forest glens, on hilltops, or besides lakes and rivers, and consecrating woods. Generally, Germanic gods were associated with local cult centres and their sacred character and power were associated with specific regions, outside of which they were neither worshipped nor feared. Other deities were known and feared and shared by cultures and tribes, although in different names and variations. Of the latter, the Franks may have had one omnipotent god Allfadir ("All Father"), thought to have lived in a sacred grove. Germanic peoples may have gathered where they believed him to live, and sacrificed a human life to him. Variants of the phrase All Father (like Allfadir) usually refer to Wuotan (Wodin, Odhinn), and the Franks probably believed in Wuoton as "chief" of blessings, whom the first historian Tacitus called "Mercurius", and his consort Freia, as well as Donar (Thor), god of thunder, and Zio (Tyr), whom Tacitus called "Mars". According to Herbert Schutz, most of their gods were "worldly", possessing form and having concrete relation to earthly objects, in contradistinction to the transcendent God of Christianity. Tacitus also mentioned a goddess Nerthus being worshipped by the Germanic people, in whom Perry thinks the Franks may have shared a belief. With the Germanic groups along the North Sea the Franks shared a special dedication to the worship of Yngvi, synonym to Freyr, whose cult can still be discerned in the time of Clovis.


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Wikipedia

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