First Estate

The estates of the realm were the broad orders of social hierarchy used in Christendom (Christian Europe) from the medieval period to early modern Europe. Different systems for dividing society members into estates developed and evolved over time.

The best known system is the French Ancien Régime (Old Regime), a three-estate system used until the French Revolution (1789–1799). Monarchy was for the king and the queen and this system was made up of clergy (the First Estate), nobles (the Second Estate), and peasants and bourgeoisie (the Third Estate). In some regions, notably Scandinavia and Russia, burghers (the urban merchant class) and rural commoners were split into separate estates, creating a four-estate system with rural commoners ranking the lowest as the Fourth Estate. Furthermore, the non-landowning poor could be left outside the estates, leaving them without political rights. In England, a two-estate system evolved that combined nobility and bishops into one lordly estate with "commons" as the second estate. This system produced the two houses of parliament, the House of Commons and the House of Lords. In southern Germany, a three-estate system of nobility (princes and high clergy), ritters (knights), and burghers was used.

Today the term "Fourth Estate" usually refers to forces outside the established power structure (evoking medieval three-estate systems), most commonly in reference to the independent press or media. Historically, in Northern and Eastern Europe, the Fourth Estate meant rural commoners.

During the Middle Ages individuals were born into their class and change in social position was difficult.

The medieval Church was the institution where social mobility was most likely up to a certain level (generally to that of vicar general or abbot/abbess for commoners). Typically, however, only nobility were appointed to the highest church positions (bishops, archbishops, heads of religious orders, etc.), although low nobility could aspire to the highest church positions. Since clergy could not marry, such mobility was theoretically limited to one generation, though in practice senior clergy might be able to greatly influence the social and financial fortunes of their relatives: nepotism, common in clerical appointments, was the patronage of nephews.

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