Finished work

The Finished Work is a doctrine that locates sanctification at the time of conversion, afterward the converted Christian progressively grows in grace. This is contrary to the doctrine of entire sanctification that locates complete sanctification in a definite "second work" of grace which is a necessary prerequisite to receive the baptism in the Holy Spirit. The term finished work arises from the aphorism "It's a Finished Work at Calvary", referring to both salvation and sanctification. Though the term is used within Pentecostal Christianity, it is not exclusively a Pentecostal doctrine.

The doctrine arose as one of the "new issues" in the early Pentecostal revivals in the United States. The dispute surrounding it was called the Finished Work Controversy which split the Pentecostal movement into Wesleyan and non-Wesleyan doctrinal orientations.

John Wesley advocated Christian perfection that held that while sanctification was indeed a definite work that was to follow conversion, it did not precipitate sinless perfection. Wesley drew on the idea of theosis to suggest that sanctification would cause a change in motivation that if nurtured would lead to a gradual perfecting of the believer. Thus while it was physically possible for a sanctified believer to sin, he or she would be empowered to choose to avoid sin.

Wesley's teachings and Methodism gave birth to the holiness movement. Most holiness advocates taught that sanctification had both instantaneous and progressive dimensions. They taught the availability of entire sanctification, which was a post-conversion experience. In this "second definite work of grace", the inclination to sin was removed and replaced by perfect love. The state of entire sanctification allowed the believer to turn his or her attention outward toward the advancement of the gospel. In contrast, the state of partial sanctification was said to turn the believer's attention to the interior spiritual struggle for holiness which in turn limited his or her usefulness to the church and society.

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