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Explication


The idea and practice of explication is rooted in the verb , which concerns the process of "unfolding" and of "making clear" the meaning of things, so as to make the implicit explicit. The expression "explication" is used in both analytic philosophy and literary theory.

Explication can be regarded as a scientific process which transforms and replaces "an inexact prescientific concept" (which Carnap calls the explicandum), with a "new exact concept" (which he calls the explicatum). An extended document, like an essay or thesis which describes and explains the new explicit knowledge, is usually called an "Explication". But an explication may also be contained and expressed in shorter formats, such as in paragraphs and sentences, which are deliberately drafted to emphasise the nature and impact of new explicit knowledge which draws on, and are improvements upon, previous knowledge.

An explication in the Carnapian sense is purely stipulative, and thus a subclass of normative definitions. Hence, an explication can not be true or false, just more or less suitable for its purpose.(Cf. Rorty's argument about the purpose and value of philosophy in Rorty,(2003), “A pragmatist view of contemporary analytic philosophy”, in Egginton, W. and Sandbothe, M. (Eds), The Pragmatic Turn in Philosophy, Suny Press, New York, NY.)

Examples of inexact daily life concepts in need of explication are our concepts of cause and of conditionals. Our daily life concept of cause does not distinguish between necessary causes, sufficient causes, complete causes etc. Each of these more precise concepts is an explication of our natural concept of cause.

Natural language will only specify truth conditions for propositions of the form "If p, then q" for situations where "p" is true. (Most of us probably don't have any clear intuitions regarding the truth conditions of the sentence "If I go out in the sun, I will get sunburned" in situations where I never go out in the sun.) An explication of the conditional will also specify truth conditions for situations where "p" is not true.

Carnap's argument provides a helpful foundation in understanding and clarifying the nature and value of explication in defining and describing "new" knowledge.

Others' reviews of Carnap's argument offer additional insights about the nature of explication. In particular, Bonolio's paper (2003) "Kant’s Explication and Carnap’s Explication: The Redde Rationem", and Maher's (2007) "Explication defended", add weight to the argument that explication is an appropriate methodology for formal philosophy.

When working with explication, it is essential to be clear, and to make clear whether you are dealing with the explication process (and hence working with the verb or gerund), or dealing with the outcomes of the process, such as a work which documents, describes and explains the new explicit knowledge.


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