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Edward E. Evans-Pritchard

Sir E. E. Evans-Pritchard
Evans Pritchard (1902–1973).jpg
E. E. Evans-Pritchard
Born (1902-09-21)21 September 1902
Crowborough, East Sussex, England
Died 11 September 1973(1973-09-11) (aged 70)
Oxford, England
Nationality English
Known for Witchcraft, Oracles and Magic Among the Azande
Scientific career
Fields Anthropology
Notable students M. N. Srinivas
Talal Asad
Mary Douglas
Audrey Colson
John Francis Marchment Middleton
Steven Lukes

Sir Edward Evan Evans-Pritchard, FBA (21 September 1902 – 11 September 1973), known as E. E. Evans-Pritchard, was an English anthropologist who was instrumental in the development of social anthropology. He was Professor of Social Anthropology at the University of Oxford from 1946 to 1970.

Evans-Pritchard was educated at Winchester College and studied history at Exeter College, Oxford, where he was influenced by R. R. Marett, and then as a postgraduate at the London School of Economics (LSE). At Oxford he was part of the Hypocrites' Club. There he came under the influence of Bronisław Malinowski and especially Charles Gabriel Seligman, the founding ethnographer of the Sudan. His first fieldwork began in 1926 with the Azande, a people of the upper Nile, and resulted in both a doctorate (in 1927) and his classic Witchcraft, Oracles and Magic Among the Azande (in 1937). Evans-Pritchard continued to lecture at the LSE and conduct research in Azande and Bongo land until 1930, when he began a new research project among the Nuer.

This work coincided with his appointment to the University of Cairo in 1932, where he gave a series of lectures on religion that bore Seligman's influence. After his return to Oxford, he continued his research on Nuer. It was during this period that he first met Meyer Fortes and A. R. Radcliffe-Brown. Evans-Pritchard began developing Radcliffe-Brown's program of structural-functionalism. As a result, his trilogy of works on the Nuer (The Nuer, Nuer Religion, and Kinship and Marriage Among the Nuer) and the volume he coedited entitled African Political Systems came to be seen as classics of British social anthropology. Evans-Pritchard's Witchcraft, Oracles and Magic Among the Azande is the first major anthropological contribution to the sociology of knowledge through its neutral — some would say "relativist" — stance on the "correctness" of Zande beliefs about causation. His worked focused in on a known psychological effect known as psychological attribution. Evans-Pritchard recorded the tendencies of Azandes to blame or attribute witchcraft as the cause of various mis-happenings. The most notable of these issues involved the deaths of eight Azandes due to the collapse of a termite infested door frame. Evans-Pritchard's empirical work in this vein became well-known through philosophy of science and "rationality" debates of the 1960s and 1970s involving Thomas Kuhn and especially Paul Feyerabend.


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