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Education during the Slave Period


During the era of slavery in the United States, the education of African-Americans, enslaved and free, was often discouraged, except for religious instruction, and eventually made illegal in many of the Southern states. It was believed that literacy was incompatible with the institution of slavery and could ultimately lead to its downfall through rebellion and educated blacks demanding the same rights that whites enjoyed. Nonetheless, both free and enslaved African-Americans continued to learn to read and write as a result of the sometimes clandestine efforts of African Americans themselves, as well as schools and informal education that operated during this period. In addition, slaves used storytelling, music and crafts to pass along cultural traditions and other information.

In the Northern States, African-Americans had more access to formal schooling and were more likely to have basic reading and writing skills. The Quakers were important in establishing education programs in the North in the years before and after the Revolutionary War.

During the U.S. colonial period, two prominent religious groups, Congregationalists and Anglicans, both saw the conversion of slaves as a spiritual obligation, and the ability to read scriptures was seen as part of this process (Monoghan, 2001). The Great Awakening served as a catalyst for encouraging education for all members of society.

While reading was encouraged in religious instruction, writing often was not. Writing was seen as a mark of status, and seen as unnecessary for many members of society, including slaves. Memorization, catechisms, and scripture formed the basis of what education was available.

Despite the lack of importance generally given to writing instruction, there were some notable exceptions; perhaps the most famous of these was Phillis Wheatley, whose poetry won admiration on both sides of the Atlantic.

Carolina passed the first laws prohibiting slave education in 1740. While there were no limitations on reading or drawing, it became illegal to teach slaves to write. This legislation followed the Stono Rebellion. As fears proliferated among plantation owners concerning the spread of abolitionist materials, forged passes, and other incendiary writings, the need to restrict slaves’ ability to communicate with one another became more pronounced. For this reason, the State Assembly enacted the following: "Be it therefore Enacted by the Authority aforesaid, That all and every Person and Persons whatsoever, who shall hereafter teach or cause any Slave to be taught to write, or shall use to employ any slave as a Scribe in any Manner of Writing whatsoever, hereafter taught to write, every such offense forfeit the Sum of One Hundred Pounds current Money." While the law does not clarify any consequences for the slaves who might attain this more highly prized form of literacy, the financial consequences for teachers are clear.


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