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Dublin University Magazine

Dublin University Magazine
Former editors Charles Stanford
Isaac Butt
James Wills
Charles Lever
John Francis Waller
Cheyne Brady
Sheridan Le Fanu
John Francis Waller
Durham Dunlop
Categories Literature, social issues, popular culture
Frequency Monthly
First issue 1833
Final issue 1882
Country Ireland
Based in Dublin
Language English

The Dublin University Magazine was an independent literary cultural and political magazine published in Dublin from 1833 to 1882. It started out as a magazine of political commentary but increasingly became devoted to literature. The magazine was published under the title The Dublin University Magazine: A Literary and Political Journal from January 1833 to December 1877 (volumes 1 to 90), then under the title The University Magazine: A Literary and Philosophic Review with a new series from 1878 to 1880 (volumes 1 to 5), and then under the title The University Magazine with a quarterly series from 1880 to 1882.

The year 1832 had been one of political and ecumenical upheaval: disturbances in Britain led to the Reform Act of that year, the Tithe War was raging in Ireland and the new Whig government was gaining influential supporters in Trinity College, Dublin. A number of young men associated with the College, including Isaac Butt, John Anster (translator of Goethe's Faust) and John Francis Waller decided to found a magazine with the objective of discussing the new developments and defending the Tories. Although all the founders were Trinity educated, there was no official connection with the College. The first issue appeared in January 1833.

The magazine was modelled on British magazines such as Blackwood's Edinburgh Magazine and Fraser's Magazine of London, and was Protestant and Unionist in outlook. However, this did not preclude a keen interest in Irish life and letters. The publishers were William Curry Jun. and Company. Their agent for the magazine was a Scotsman, James McGlashan, who became the publisher himself in 1846. Its first editor was Charles Stanford.

Part of the cultural programme of the magazine was to counter the Catholic claim to possession of a Gaelic past by showing how Protestant minds and hearts could respond to Irish literature and history.


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