Di Penates

D · P · P

Silver serrate denarius struck by C. Sulpicius C. f. Galba in Rome 106 BC. ref.: Sulpicia 1., Sydenham 572., Crawford 312/1

In ancient Roman religion, the Di Penates or Penates (/pᵻˈneɪtiːz/; Latin: dī penātēs [ˈdiː ˈpɛ.naːteːs]) were among the dii familiares, or household deities, invoked most often in domestic rituals. When the family had a meal, they threw a bit into the fire on the hearth for the Penates. They were thus associated with Vesta, the Lares, and the Genius of the paterfamilias in the "little universe" of the domus.

Like other domestic deities, the Penates had a public counterpart.

An etymological interpretation of the Penates would make them in origin tutelary deities of the storeroom, Latin penus, the innermost part of the house, where they guarded the household's food, wine, oil, and other supplies. As they were originally associated with the source of food, they eventually became a symbol of the continuing life of the family.Cicero explained that they "dwell inside, from which they are also called penetrales by the poets". The 2nd-century AD grammarian Festus defined penus, however, as "the most secret site in the shrine of Vesta, which is surrounded by curtains."Macrobius reports the theological view of Varro that "those who dig out truth more diligently have said that the Penates are those through whom we breathe in our inner core (penitus), through whom we have a body, through whom we possess a rational mind."

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