Dhŗti (Sanskrit: धृति) means to 'act with determination' (Bhagavad Gita Sl. XVIII.26), 'patience' (Srimad Bhagavatam Sl. V.v.10-13), 'firmness' (Caitanyacaritamrita Madhya Sl. XXIV.11), and refers to 'perseverance' (Caitanyacaritamrita Madhya Sl. XXIV.174), 'wearing regularly' (Caitanyacaritamrita Madhya XXIV.333) and to one of the eleven Rudranis (Srimad Bhagavatam Sl.III.xii.13). There is no correct equivalent English word for Dhrti which is derived from dhr- meaning 'to bear'.Dhrti meaning 'fortitude' and 'determination' is defined as the subtle faculty in man that makes him strive continuously towards a goal. It provides courage, enthusiasm and perseverance to face and overcome all odds and obstacles.
Dhrti is the name of a Vedic metre of the type 12.12.8|12.8|12.8., and is a variety of the Atichandas. It is also the name of a yoga in Hindu Calendar. The Vedic Rishis address their prayers to the Visvedevas just as they do the Adityas and the Maruts; who all as a group are the protectors of the ten Rtas including Dhrti ('forebearance') which word represents an abstract idea like Hri and Kirti.
As part of the performance of the Ashvamedha yajna, as mentioned in the Shatapatha Brahmana, Asvalayana-srauta-sutra and Sankhayana-srauta-sutra, the Adhvaryu offered, for the safe movement of the Sacrificial Horse during day-time, three Istis daily to Savitr and at nightfall performed four Dhrti Homas for the safe sheltering of that horse during night-time. While the Dhrti Homas were in progress, a Rajanya (Kshatriya) lute-player (veenagathi) sang three songs (Gatha) made up of many verses in which he praised the royal-sacrificer with the mention of his heroic exploits, viz., the wars he waged, the battles he won, the conquests he made, so on.