Dharmachari Guruma

Dharmachāri Gurumā (Devanagari: धर्मचारी गुरुमाँ) (born Laxmi Nāni Tulādhar) (14 November 1898 – 7 January 1978) was a Nepalese anagarika who was an influential figure in the revival of Theravada Buddhism in Nepal. She was expelled from Kathmandu by the government for her religious activities.

Dharmachari was a progressive and fought social mores and government repression to become a nun. She acquired an education and traveled out of the country to study Buddhism and receive ordination. Dharmachari also established the first nunnery in Nepal.

Laxmi Nani was born at Dhyākwachhen, Asan, a historical neighborhood in central Kathmandu. She was the fourth among seven siblings. Her father was Man Kaji and mother Ratna Maya Tuladhar. During Laxmi Nani's early years, it was difficult to receive an education, and for girls even more so. However, encouraged by a neighbourhood shopkeeper and her mother, she taught herself to read and write.

In 1909, Laxmi Nani was married to Sete Kaji Bania of Itum Bahal who belonged to a family of hereditary herbalists. A son was born to her in 1916 who died in infancy. In 1919, her husband died when she was seven-months pregnant with their daughter. In 1927, her daughter died too. The loss of her entire family in a few years made her become more deeply involved in religious activities.

As Laxmi Nani (alternative names: Laxmi Nāni Upāsikā, Laxmi Nāni Baniā) was literate and skilled in mixing herbal medicines, she was a respected member of the household. She fulfilled her responsibilities in the extended family even as she studied Buddhist books. She taught what she learned to a group of women students who met at Kindo Baha, a 17th-century monastic courtyard at the foot of Swayambhu. The dilapidated monastery had been restored in 1926 by the efforts of Buddhist scholar Dharmaditya Dharmacharya and benefactor Dharma Man Tuladhar.

The gatherings at Kindo Baha attracted the attention of a suspicious government, and the women were hauled before the prime minister. He told them that studying religious books and speaking in front of a crowd was not for women, and that they should go home and look after their families. However, they continued to study in secret.

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