Jain texts assign a wide range of meaning to the Sanskrit dharma or Prakrit dhamma. It is often translated as “religion” and as such, Jainism is called Jain Dharma by its adherents.
In Jainism, the word Dharma is used to refer the following:
Usage of the word dharma in reference to the religion.
According to Jain texts, Ahimsa is the greatest Dharma (अहिंसा परमॊ धर्मः [ahiṃsā paramo dharmaḥ]: "non-violence is the highest religion") and there is no religion equal to the religion of non-violence.
Jain texts prescribe meditation on twelve forms of reflection (bhāvanā) for those who wish to stop the influx of karmas that extend transmigration. One such reflection is Dharma bhāvanā-
The faith promulgated by Jina is characterized by non- injury, based on truth, with humility as its root, forbearance as its strength, safeguarded by celibacy, dominated by quietism and characterized by restraint and non-attachment as its support. Without attaining it living beings have been wandering in the beginningless mundane existence, undergoing sufferings and misery owing to the rise of inauspicious karmas. If true faith is attained, one is bound to achieve emancipation, after enjoying several kinds of worldly prosperity and distinction. This is contemplating what is stressed in religion. This promotes constant devotion to religion. (12)
In Jainism, the dharma (conduct or path) of the householder (Śrāvaka) is distinguished from the conduct of an ascetic. Sravaka-dharma is the religious path for the virtuous householders, where charity and worship are the primary duties. The dharma of a householders consists of observance of twelve vows i.e. five minor vows and seven disciplinary vows. Sramana-dharma is the religious path of the virtuous ascetics, where mediatation and study of scriptures is their primary duty. The religion of monks consists of five Mahavratas or great vows. They are endowed with right faith, right knowledge and right conduct and engaged in complete self-restraint and penances.
According to Jainism, Universe and its constituents are uncreated and everlasting. These constituents behave according to the natural laws and their nature without interference from external entities. Dharma or true religion according to Jainism is vatthu sahāvo dhammo translated as "the intrinsic nature of a substance is its true dharma."
Dharma is one of the six substances constituting the universe. These substances are – Dharma (medium of motion), Adharma (medium of rest), Akasa (space), kala (time), Pudgala (matter) and Jiva (soul). Since Dharma as a substance extends and pervades entire universe, it is also known as Dharmastikaya. It helps the matter and souls in movement. It itself is not motion, but is a medium of motion. Adharma is opposite of Dharma i.e. it assists the substances like soul and matter to rest.