Devi Gita

The Devi Bhagavata Purana (Sanskrit: देवी भागवतपुराण, Devī Bhāgavatapurāṇa), also known as the Shrimad Devi Bhagvatam and the Devi Bhagavatam, is a Sanskrit text that belongs to the Purana-genre of Hindu literature. The text is considered a Mahapurana (major Purana) in parts of India, while others include it as one of the Upapurana (minor Purana), but all traditions consider it as an important Purana.

The text consists of twelve Skandha (sections) with 318 chapters. Along with Devi Mahatmya, it is one of the most important works in Shaktism, a tradition within Hinduism that reveres Devi or Shakti (Goddess) as the primordial creator of the universe and the Brahman (ultimate truth and reality). It celebrates the divine feminine as the origin of all existence, the creator, the preserver and the destroyer of everything, as well as the one who empowers spiritual liberation. While all major Puranas of Hinduism mention and revere the Goddess, this text centers around her as the primary divinity. The underlying philosophy of this text is Advaita Vedanta-style monism combined with devotional worship of Shakti (feminine power).

The Devi Bhagavata Purana has been variously dated. A few scholars suggest an early date, such as Ramachandran who suggested that the text was composed before the 6th-century CE. However, this early date has not found wide support, and most scholars date it between the 9th and the 14th century. Rajendra Hazra suggests 11th or 12th century, while Lalye states that the text began taking form in the late centuries of the 1st millennium, was expanded over time, and its first complete version existed in the 11th century. Tracy Pintchman dates the text to between 1000 and 1200 CE.

The last ten chapters (31 to 40) of the Book 7 consist of 507 verses, a part which has often circulated as an independent handout just like the Bhagavad Gita of the Mahabharata circulates independently. The handout from Book 7 of this Purana is called Devi Gita. This handout may have been composed with the original text, or it might be a later interpolation, states C Mackenzie Brown. He suggests that this portion of the text was probably composed by the 13th century and may be later but before the 16th century.

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