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Devī

Devi (Goddesses) in Hinduism
Coin of Azilises showing Gaja Lakshmi standing on a lotus 1st century BCE.jpg
1st century BC, Lakshmi
Sandstone Lakshmi statue (10th century), Museum of Vietnamese History, Ho Chi Minh City - 20121014.JPG
10th century Vietnam, Lakshmi
Uma Kambodscha Rietberg RHI 1.jpg
8th century Cambodia, Uma
The Hindu Goddess Gauri LACMA M.82.226.jpg
9th century India, Gauri

Devī is the Sanskrit word for "goddess"; the masculine form is Deva. Devi – the feminine form, and Deva – the masculine form, mean "heavenly, divine, anything of excellence", and are also gender specific terms for a deity in Hinduism.

The concept and reverence for goddesses appears in the Vedas, which were composed in the 2nd millennium BC; however, they do not play a central role in that era. Goddesses such as Saraswati and Usha have continued to be revered into the modern era. The medieval era Puranas witnessed a major expansion in mythology and literature associated with Devi, with texts such as the Devi Mahatmya, wherein she manifests as the ultimate truth and supreme power, and she has inspired the Shaktism tradition of Hinduism.

The divine feminine has the strongest presence as Devi in Hinduism, among major world religions, from the ancient times to the present. The goddess is viewed as central in Shakti and Saiva Hindu traditions.

Devi and Deva are Sanskrit terms found in Vedic literature of the 2nd millennium BC. Deva is masculine, and the related feminine equivalent is devi. Monier Williams translates it as "heavenly, divine, terrestrial things of high excellence, exalted, shining ones". Etymologically, the cognates of Devi are Latin dea and Greek thea. When capitalized, Devi or Mata refers to goddess as divine mother in Hinduism.Deva is also referred to as Devatā, while Devi as Devika.

According to Douglas Harper, the etymological root Dev- means "a shining one," from *div- "to shine," and it is a cognate with Greek dios "divine" and Zeus, and Latin deus (Old Latin deivos).

The Devi Sukta of the Rigveda 10.125.1 through 10.125.8, is among the most studied hymns declaring that the ultimate metaphysical reality (Brahman) is a Devi,

I (Devi) have created all worlds at my will, without being urged by any higher being, and I dwell within them.
I permeate the earth and heaven, all created entities with my greatness, and dwell in them as eternal and infinite consciousness.


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