Der Sandmann
| "The Sandman" | |
|---|---|
| Author | E. T. A. Hoffmann |
| Original title | "Der Sandmann" |
| Language | German |
| Published in | 1816 |
"The Sandman" (German: Der Sandmann, 1816) is a short story written in German by E. T. A. Hoffmann. It was the first in an 1817 book of stories titled Die Nachtstücke (The Night Pieces).
The story is told by a narrator who claims to have known Lothar. It begins by quoting three letters:
1. A letter from Nathanael to Lothar, the brother of his fiancée, Klara. Nathanael recalls his childhood terror of the legendary Sandman, who was said to steal the eyes of children who would not go to bed and feed them to his own children who lived in the moon. Nathanael came to associate the Sandman with a mysterious nightly visitor to his father. He recounts that one night, he hid in his father's room to see the Sandman. It is Coppelius, an obnoxious lawyer come to carry out alchemical experiments. Coppelius begins taking "shining masses" out of the fire and hammering them into face-like shapes without eyes. When Nathanael screams and is discovered, Coppelius flings him to the hearth. He is about to throw fire embers into Nathanael's eyes when his father pleads he be permitted to keep his eyes. Coppelius instead twists Nathanael's hands and feet and tortures him until he passes out. A year later, another night of experiments caused his father's death in the presence of Coppelius, who then vanished without a trace. His father having died of some sort of flaming explosion, the burns to his face are gone before he is laid in his coffin. Nathanael believes that a barometer-seller who arrived recently at his rooms under the name Giuseppe Coppola is none other than the hated Coppelius, and he is determined to seek vengeance.
2. A letter from Klara to Nathanael, explaining that Nathanael had addressed the previous letter to her instead of to Lothar. She was touched at the account of Nathanael's childhood trauma, and discussed it with Lothar, but she is convinced that the terrors are of Nathanael's own imagining and urges him to put Coppelius/Coppola out of his mind.
3. A letter from Nathanael to Lothar, in which Nathanael declares that Coppola is not, after all, Coppelius: Coppola is clearly Italian, while Coppelius was German, and Coppola is also vouched for by the new physics professor, Spallanzani, who is also Italian and has known Coppola for years. Nathanael adds that Spallanzani has a daughter, Olimpia, a brief glimpse of whom has made a considerable impression upon him.
Shortly after this third letter, Nathanael returns to his home town from his studies to see Klara and Lothar, and in the joy of their reunion Coppelius/Coppola is at first forgotten. Nevertheless, the encounter with Coppola has had a profound effect on Nathanael, driving him toward a gloomy mysticism which bores Klara and leads to their gradual . He writes a poem about Coppelius destroying his happiness in love, in which Coppelius appears at his wedding to touch Klara's eyes and then throws Nathanael into a circle of fire. After he emotionally reads this poem to her, she tells him to throw the insane poem into the fire. Nathanael's frustration with this leads him to call her an "inanimate, accursed automaton", which so enrages Lothar that he in turn insults Nathanael, and a duel is only narrowly averted by Klara's intervention. Nathanael pleads for Klara's forgiveness, and declares his true love for her, and the three then reconcile.
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