Deaf mute

Deaf-mute is a term which was used historically to identify a person who was either deaf using a sign language or both deaf and could not speak. The term continues to be used to refer to deaf people who cannot speak an oral language or have some degree of speaking ability, but choose not to speak because of the negative or unwanted attention atypical voices sometimes attract. Such people communicate using sign language. Some consider it to be a derogatory term if used outside its historical context; the preferred term today is simply "deaf".

It is sometimes used to refer to other hearing people in jest, to chide, or to invoke an image of someone who refuses to employ common sense or who is unreliable. "Deaf and dumb", "semi-deaf" and "semi-mute" are other historic references to deaf people.

In the past deaf-mute was used to describe deaf people who used sign language, but in modern times, the term is frequently viewed as offensive and inaccurate. From antiquity (as noted in the Code of Hammurabi) until recent times, the terms "deaf-mute" and "deaf and dumb" were sometimes considered analogous to "stupid" by some hearing people.

The simple identity of "deaf" has been embraced by the community of signing deaf people since the foundations of public deaf education in the 18th century and remains the preferred term of reference or identity for many years. Within the deaf community there are some who prefer the term "Deaf" (upper-case D) to "deaf" (lower-case) as a description of their status and identity.

Classification as a deaf-mute has a particular importance in Jewish law. Because historically it was thought impossible to teach or communicate with them, deaf-mutes were not moral agents, and therefore were unable to own real estate, act as witnesses, or be punished for any crime. However, today when techniques for educating deaf people are known, they are no longer classed as such.

The Ottoman Sultans used people referred to as "congenital deaf-mutes" (called in Turkish dilsiz or bizeban, i.e. "mute" or "without tongue") in their own personal service from the 15th century to the end of the Ottoman Empire. Due to their nature, they were often entrusted with confidential and delicate missions, including executions.

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