Damascus Christophany

The conversion of Paul the Apostle, was, according to the New Testament, an event in the life of Paul the Apostle that led him to cease persecuting early Christians and to become a follower of Jesus. It is normally dated to AD 33–36. The phrases , and Damascus Christophany, and allude to this event.

Paul's conversion experience is discussed in both the Pauline epistles and in the Acts of the Apostles. According to both sources, Paul was not a follower of Jesus and did not know him before his crucifixion. Paul's conversion occurred after Jesus' crucifixion. The accounts of Paul's conversion experience describe it as miraculous, supernatural, or otherwise revelatory in nature.

Before his conversion, Paul, then known as Saul, was a "zealous" Pharisee who "intensely persecuted" the followers of Jesus. Says Paul in his Epistle to the Galatians:

For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. I was advancing in Judaism beyond many of my own age among my people and was extremely zealous for the traditions of my fathers.

Paul also discusses his pre-conversion life in his Epistle to the Philippians, and his participation in the stoning of Stephen is described in Acts 7:57-8:3.

In the Pauline epistles, the description of the conversion experience is brief. The First Epistle to the Corinthians describes Paul as having seen the risen Christ:

For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.

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