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Cylinders of Nabonidus

Cylinders of Nabonidus
Nabonidus cylinder sippar bm1.jpg
The Nabonidus Cylinder of Sippar on display in the British Museum
Material Fired clay
Size 22.86 cm high and 9.2 cm diameter
Created 555-540 BC
Present location British Museum, London
Registration 1882,0714.1025

The Cylinders of Nabonidus refers to cuneiform inscriptions of king Nabonidus of Babylonia (556-539 BC). These inscriptions were made on clay cylinders. They include the Nabonidus Cylinder from Sippar, and the Nabonidus Cylinders from Ur, four in number.

The Nabonidus Cylinder from Sippar is a long text in which Nabonidus describes how he repaired three temples: the sanctuary of the moon god Sin in Harran, the sanctuary of the warrior goddess Anunitu in Sippar, and the temple of Šamaš in Sippar.

The Nabonidus Cylinders from Ur contain the foundation text of a ziggurat called E-lugal-galga-sisa, which belonged to the temple of Sin in Ur. Nabonidus describes how he repaired the structure. It is probably the king's last building inscription and may be dated to ca. 540 BC. The text is interesting because it offers a full syncretism of Sin, Marduk, and Nabu.

Nabonidus cylinders from Ur are also noteworthy because they mention a son named Belshezzar, who is mentioned in the Book of Daniel. The cylinders state:

"As for me, Nabonidus, king of Babylon, save me from sinning against your great godhead and grant me as a present a life long of days, and as for Belshazzar, the eldest son -my offspring- instill reverence for your great godhead in his heart and may he not commit any cultic mistake, may he be sated with a life of plenitude."

In 1854, J.G. Taylor found four cuneiform cylinders in the foundation of a ziggurat at Ur. These were deposited by Nabonidus; all four apparently have an identical inscription.

In 1881, Assyriologist Hormuzd Rassam made an important find at Sippar in Babylonia (now called Abu Habba), where he discovered the temple of the sun. There he also found a clay cylinder of Nabonidus. This cylinder, excavated in the royal palace, is now in the Pergamon Museum in Berlin. A copy is in the British Museum in London. The text was written after Nabonidus' return from Arabia in his thirteenth regnal year, but before war broke out with the Persian king Cyrus the Great, who is mentioned as an instrument of the gods.


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