Cuntarar

Sundarar
Religion	Hinduism
Philosophy	Shaivism, bhakti
Personal
Born	Tirunavalur
Literary works	Thevaram
Honors	Nayanar

Sundarar (Tamil Cundarar), also known affectionately as Tampiran Tōḻan (Comrade of the Master, meaning Shiva) was an eighth-century poet who was one of the most prominent Nayanars, the Shaiva bhakti (devotional) poets of Tamil Nadu. He was a contemporary of Cheraman Perumal and Kotpuli Nayanar who also figure in the 63 Nayanmars. The songs of praise are called Thiruthondathogai and is the original nucleus around which the Periyapuranam is based. The Periya Puranam, which collects the legends of the Nayanars, starts and ends with him. The hymns of seventh volume of the Tirumurai, the twelve-volume compendium of the poetry of Tamil Shaiva Siddhanta, were composed by him.

Sundarar is unique among the Nayanars in that both of his parents are also recognised as Nayanars. He was born into an adi saiva, temple priest Brahmin group.His original name was Nambi aroorar. The ruler of the local kingdom (Thirumunaipadi-Nadu), Narasingamunaiarayar a chieftain, adopted him and brought up as his own son, attracted by the beauty of the child he saw playing in the street. Sundarar was a contemporary of great Pallava emperor Rajasimha who was also a nayanmar saint and also author of many devotional hymn works in tamil. A temple inscription in tiruvarur says that sundarar's father sadayan also a nayanmar saint belonged to the gotram or lineage of sage Bharadwaja and his mother isaignani also a nayanmar saint belonged to the gotram or lineage of sage gautama. From epigraphs it is also inferred that a Sanskrit hagiography on sundarar namely sva swami mitra prabhandam translated as travelogues of he who became friend of lord is now not available.

Legend states that while Sundarar was being married, the service was interrupted by an old ascetic who asked for Sundarar as his servant, making a name sake claim that Sundarar's "grandfather pledged him" according to an ancient palm leaf manuscript in his possession. Sundarar and those assembled at the wedding were outraged and called the old man a madman (piththaan: Tamil). But a court of Vedic scholars concluded that the palm leaf was legally valid. Crestfallen, Sundarar resigned himself to servitude in the old man's household and, following him to Thiruvennainallur village, was led to the Thiruvarutturai Shiva temple.

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