Cultural depictions of Alexander the Great

Alexander the Great's accomplishments and legacy have been preserved and depicted in many ways. Alexander has figured in works of both "high" and popular culture from his own era to the modern day. Some of these are highly fictionalized accounts, such as the Alexander Romance.

Daniel 8:5–8 and 21–22 states that a King of Greece will conquer the Medes and Persians but then die at the height of his power and have his kingdom broken into four kingdoms. This is sometimes taken as a reference to Alexander.

Alexander was briefly mentioned in the first Book of the Maccabees. All of Chapter 1, verses 1–7 was about Alexander and this serves as an introduction of the book. This explains how the Greek influence reached the Land of Israel at that time.

Alexander is mentioned in the Zoroastrian Middle Persian work Arda Wiraz Nāmag as gizistag aleksandar ī hrōmāyīg, literally "Alexander the accursed, the Roman", due to his conquest of the Achaemenid Persian Empire and the destruction of its ceremonial capital Persepolis and burning the sacred texts of Zoroastrianism in its royal archives. The book Arda Wiraz Nāmag was written in the late period of Sassanid Persian Empire, when the rivalry with the Romans was intense. (but see also #In Persian literature).

Alexander in the Qur'an sometimes is identified in Persian and Arabic traditions as Dhul-Qarnayn, Arabic for the "Two-Horned One", possibly a reference to the appearance of a horn-headed figure that appears minted during his rule and later imitated in ancient Middle Eastern coinage. Accounts of Dhul-Qarnayn in the Qur'an, and so may refer to Alexander. Noteworthy is the fact that his favorite horse was named Bucephalus, which means "ram's head", alluding to the shape of a horned ram at its forehead.

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